Books published by publisher Cadence Books

Does it really matter? Does it matter if we have free will? Does it matter if Calvinism is true? And does what you think about it matter? No and yes. No, it doesn't matter because God is who he is and does what he does regardless of what we think of him, just as the solar system keeps spinning around the sun even if we're convinced it spins around the earth. Our opinions about God will not change God, but they can change us. And so yes, it does matter because the conversations about free will and Calvinism confront us with perhaps the only question that really matters: who is God? This is a book about that question-a book about the Bible, black holes, love, sovereignty, hell, Romans 9, Jonathan Edwards, John Piper, C. S. Lewis, Karl Barth, and a little girl in a red coat. You've heard arguments, but here's a story-Austin Fischer's story, and his journey in and out of Calvinism on a trip to the center of the universe.

Why did Jesus have to die? Was it to appease a wrathful God's demand for punishment? Does that mean Jesus died to save us from God? How could someone ever truly love or trust a God like that? How can that ever be called "Good News" It's questions like these that make so many people want to have nothing to do with Christianity. Healing the Gospel challenges the assumption that the Christian understanding of justice is rooted in a demand for violent punishment, and instead offers a radically different understanding of the gospel based on God's restorative justice. Connecting our own experiences of faith with the New Testament narrative, author Derek Flood shows us an understanding of the cross that not only reveals God's heart of grace, but also models our own way of Christ-like love. It's a vision of the gospel that exposes violence, rather than supporting it-a gospel rooted in love of enemies, rather than retribution. The result is a nonviolent understanding of the atonement that is not only thoroughly biblical, but will help people struggling with their faith to encounter grace.

Downstream: Reflections on Brook Trout, Fly Fishing, and the Waters of Appalachia is a mosaic combining nature writing, fly-fishing narrative, memoir, and philosophical and spiritual inquiry. Fly-fishing narratives and fragments of memoir provide the narrative arc for exploring relationships between humans and rivers, and the ways in which our attitudes and philosophies impact our practices and the waters we depend on for life. The authors guide their readers on a journey from Maine's Androscoggin watershed--once one of the ten filthiest rivers in the United States and now home to some of the best wild brook trout fishing in the United States--southward through Kentucky into Tennessee and North Carolina, where a native southern strain of brook trout struggles to survive. Like the rivers themselves, the chapters alternate between flowing narratives and the stiller waters that settle out above dams. While each stone in this mosaic is worth a close look in its own right, seen from a distance the book offers a broader picture of the cold mountain waters of Appalachia and their famous native fish: the brook trout.

This cutting-edge volume has been brought together in honor of Thomas Boomershine, author, scholar, storyteller, innovator. The particular occasion inviting this recognition of his work is the twenty-fifth anniversary of the Society of Biblical Literature's section on The Bible in Ancient and Modern Media (BAMM), which Tom was instrumental in founding. For two and half decades this program unit has provided scholars with opportunities to explore and experience biblical material in media other than silent print, including both oral and multimedia electronic performances. This book explores many, though by no means all, of the issues lifted up in those sessions over the years. Contributors A. K. M. Adam Adam Gilbert Bartholomew Arthur J. Dewey Dennis Dewey Joanna Dewey Robert M. Fowler Holly E. Hearon David Rhoads Philip Ruge-Jones Whitney T. Shiner Marti J. Steussy Richard W. Swanson

Beauty engages fourth-century bishop Gregory of Nyssa to address beauty's place in theology and the broader world. With the recent resurgence of attention to beauty among theologians, questions still remain about what exactly beauty is, how it is perceived, and whether we should celebrate its return. If beauty fell out of favor because it was seen to distract from the weightier concerns of poverty and suffering-because it can even be a tool of oppression-why should we laud it now? Gregory's writings offer surprisingly rich and relevant reflections that can move contemporary conversations beyond current impasses and critiques of beauty. Drawing Gregory into conversation with such disparate voices as novelist J. M. Coetzee and art theorist Kaja Silverman, Beauty displays the importance of beauty to theology and theology to beauty in a discussion that bridges ancient and modern, practical and theoretical, secular and religious.

At this time of climate crisis, here is a practical Christian ecospirituality. It emerges from the pastoral and theological experience of Reverend Robert Shore-Goss, who worked with his congregation by making the earth a member of the church, by greening worship, and by helping the church building and operations attain a carbon neutral footprint. Shore-Goss explores an ecospirituality grounded in incarnational compassion. Practicing incarnational compassion means following the lived praxis of Jesus and the commission of the risen Christ as Gardener. Jesus becomes the "green face of God." Restrictive Christian spiritualities that exclude the earth as an original blessing of God must expand. This expansion leads to the realization that the incarnation of Christ has deep roots in the earth and the fleshly or biological tissue of life. This book aims to foster ecological conversation in churches and outlines the following practices for congregations: meditating on nature, inviting sermons on green topics, covenanting with the earth, and retrieving the natural elements of the sacraments. These practices help us recover ourselves as fleshly members of the earth and the network of life. If we fall in love with God's creation, says Shore-Goss, we will fight against climate change.

What's Christian about Star Trek? Nothing. That's the way most people see it and that certainly seems to be the way the franchise is intended. There's no question that the Trek universe is based on a doggedly humanistic worldview and is set in a future time when religion has essentially vanished from Earth. If that's the case, how can there even be a ''Gospel According to Star Trek''? In The Gospel According to Star Trek: The Original Crew, you'll discover how the continuing voyages of Kirk and company aboard the Enterprise from the Original Series to Star Trek Beyond tell us more about our human quest for God than you ever imagined. You'll learn how Star Trek creator Gene Roddenberry's own spiritual quest informed the franchise, what he and the series really have to say about God and religion, and the amazing image of Christ contained in Star Trek's most popular character. You'll also see how Star Trek can help us recover a deeper, more fully human gospel that embraces our humanity instead of denigrating it and echoes the call of both Spock and Christ: ''Live long and prosper!'' (John 10:10).

God’s world was created “very good,” Genesis chapter 1 tells us, and in this book Jon Garvey rediscovers the truth, known to the Church for its first 1,500 years but largely forgotten now, that the fall of mankind did not lessen that goodness. The natural creation does not require any apologies or excuses, but rather celebration and praise. The author’s re-examination of the scriptural evidence, the writings of two millennia of Christian theologians, and the physical evidence of the world itself lead to the conclusion that we, both as Christians and as modern Westerners, have badly misunderstood our world. Restoring a truer vision of the goodness of the present creation can transform our own lives, sharpen the ministry of the church to the world of both people and nature, and give us a better understanding of what God always intended to bring about through Christ in the age to come.

The prophets exhort us to defend the poor; but we lionize the rich. They assure us that chariots and missiles cannot save us; yet we seek refuge under their cold shadow. They urge us to forgo idolatry; but we compulsively fetishize the work of our hands. Above all, the prophetic Word warns us that the way to liberation in a world locked down by the spiral of violence, the way to redemption in a world of enslaving addictions, the way to genuine transformation in a world of deadened conscience and numbing conformity, is the way of nonviolent, sacrificial, creative love. But neither polite religion nor society is remotely interested in this--which is why Jesus had to "translate" and "midwife" the prophetic insights for his companions in their historical moment. Dan has done the same for us in ours. As this reading of Exodus attests, he has a keen eye for both text and context, and exegetes both with his life. Thus does he help us shed our denial, connect the dots, and move from our pews to the streets. --from the foreword by Ched Myers

Conflict over homosexuality in Christian churches is only intensifying. We can do better. We have to do better. The stakes are too high to do otherwise. Conflicts are difficult and ugly, but the good news reaches even here. It is possible to have healthy conflict, to disagree and struggle together in ways that make us better and that make the church stronger. By looking deeply into the nature of religious conflict, we can cultivate practices and values that will mature our abilities as peacemakers, and strengthen our faith and our churches.

This book is about a Black man's reading of Mark Twain's Adventures of Huckleberry Finn for the first time while in graduate school. The story captures his emotional experience with Twain's use of the racial epithet "nigger" more than 211 times throughout the book. The visceral response to hearing the word verbalized by whites with Twain's permission, regardless of irony or satire, is a central theme of this personal history/memoir. The situation is a seminar in Richmond, Virginia, the former capital of the Confederacy, where the Civil War is still being fought on many levels. The story is the complication of race as a topic of public discussion and the role the word nigger plays in postmodern society especially among Blacks and Hip-Hop music. The use of the word is a sign of evil both historically and culturally and cannot be flipped in a way that erases its history and meaning. It is also a reflection on language and culture.